While Sabawi’s poem expresses the guilt Palestinians in diaspora feel when thinking of loved ones back home, Jelec’s animation video tries to take the message further so it can resonate with a larger audience.
Video animation by Marta Jelec
Music: Bonobo- Recurring
Marta Jelec made this stop motion animation for a project she’s doing for a Digital and Cyberculture Studies module. She explains “Sabawi’s poem, originally written in English and published online, describes the internal struggles her husband faces when confronting the guilt of leaving his family behind in Palestine, while he lives his life of ‘liberty’. By creating an animation of the poem, I aim to make the poetry more accessible to an English speaking, non Palestinian audience, by using non-ethnicised characters and simple and symbolic imagery. I aim to increase the possibility of empathy within digital audiences outside of Palestine”.
Defying the Universe
Are your loved ones trapped behind the wall
Do they need the army’s permission
For their prayers to reach the sky
For their love to cross the ocean
And touch your thirsty heart
Are your loved ones trapped
Do you yearn to be in your family home
And when you call them
Do they always say
“we are well, alhamdollelah”
Does it surprise you
That they are whole
But you… you are broken
Must they always worry about you
Urge you to have faith in your exile
Must they pity you
For not breathing the air
Of your ancestors’ land
Must they always comfort you
Even when the bombs are falling
Do you ever wonder who is walled in
Is it you, or is it them
And when it finally dawns upon you
That their dignity sets them free
Do you feel ashamed of your liberty
Are your loved ones trapped behind the wall
Do they tell you stories
Of how they survive
The trees they’ve replanted
The homes they’ve rebuilt
Do they assure you life goes on
Old men still fiddle with their prayer beads
Mothers still bake mamoul on Eid
Families still gather under the canopies
With loaded bunches of grapes
Dangling above their heads
They nibble on watermelon seeds
They drink meramiah tea
Women perfect the art of match-making
Men talk of freedom and democracy
Children climb on a sycamore tree
Lovers woe in secrecy
And no matter how the conditions are adverse
Do your loved ones defy this universe
Your loved ones defy this universe
Samah Sabawi wrote Defying the Universe during the aftermath of Israel’s assault on Gaza in 2008-2009.
It has become commonplace when reading about Gaza to come across descriptions of it as an “Islamist enclave” or “Hamas-controlled territory” and so on. In case someone exists who does not know what Hamas is all about, commentators make sure their readers understand that it is the “fundamentalist” group bent on the “destruction of Israel” and nothing else.
The Palestinians of Gaza, therefore, are often categorized as either ardent Hamas supporters or suppressed dissidents, including women, who receive the severest treatment imaginable, not only from the Hamas government, but also from misogynistic and backward average male residents. Such categorizations are then followed by sweeping generalizations about each of these stereotypes. Whereas the Hamas supporters consist of “terrorists” and “bloodthirsty barbarians,” the dissents are seen as peace-loving minorities who seek neighborly relations with Israel, the occupying entity.
A recent example of such portrayals can be found in a feature story published in The Independent on April 13. In “Tales from Gaza: What Is Life Really Like in ‘the World’s Largest Outdoor Prison’?” the author alledges to provides “a small snapshot into life in Gaza.” Before he proceeds, however, he assures us that what follows are “testimonies” by people “who can rarely get their voices heard.”
At the start of six interviews, the author makes clear that all of those featured are men not because that was his intention — he is a Westerner who believes in gender equality after all — but because in his two and a half days in Gaza, he could not find a woman willing to speak to him “independently.” In fact, the only occasion when he had the chance to speak to a woman, he tells us, was in the presence of a male guardian, the woman’s husband in this particular instance. Hence, while he was able to “give voice” to men, his attempts to do the same for women were all thwarted.
Such assertions play into Orientalist notions. This usually results from foreign journalists coming to Gaza with a set of preconceptions about the place and its people and then seeking to confirm them rather than verify them. While Gaza is, indeed, no haven for women or anyone else, there are thousands of educated women who are willing to speak for themselves and do so in every field, from medicine, theater, and politics to fishing and farming.
Just a few months ago, a play written by the renowned Palestinian writer Samah Sabawi was read at one of Gaza’s cultural centers, which continue to thrive despite Israel’s ceaseless attempts at cultural de-development. Nearly all the participants who performed the play were women, as was the case with the vast majority of the audience. They were not accompanied by husbands, brothers or fathers in order to attend or to perform.
Events like this, however, hardly ever make it into the mainstream media. Moreover, any mention of a considerable number of women going out without a hijab instantly provokes expressions of surprise by those who have only heard about Gaza through mainstream and particularly Western publications. To say women in Gaza are also allowed to drive would sound like a lie to many ears.
Women are not the only part of this story. To claim that Gaza is “Islamist” automatically dismisses the existence of the leftist and secular groups there, most of which denounce religion in its totality. Homogenizing “life in Gaza” could not be more obvious than in The Independent feature.
Of the six interviews the author conducted, one was with a Hamas official, while four were with blue-collar male workers, and the remaining one was with an unemployed man. Despite being at odds with Israel, five of them belong to the category of “ready to forget the past,” has no problem inviting former Israel prime minister Ariel Sharon for coffee, and even views Yitzhak Rabin — the man behind the Iron Fist that broke hundreds of bone in the lead up to and during the first Palestinian intifada — as a man of peace.
With the exception of the Hamas official, the interviewees followed suit in reiterating the same unconditional desire to achieve peace with Israel that one might think no other viewpoint existed. At the same time, they viewed Hamas as the primary source of their distress. Israel was seen as only secondary to their everyday ordeal.
That no evidence was provided to challenge the views in question suggests that there is none — just as the author claims to have found no women able to speak to him. Thus, portraying the residents of Gaza as a homogenous people who all experience life in the same way is condescending at best and Orientalist at worst. The views expressed in the article are undeniably extant but do not reflect the reality.
Israel, which has launched two deadly assaults on Gaza in less than five years, is rarely perceived as a friendly entity. The vast majority of the politicized and non-politicized segments of Gazan society are not ready to “forget the past” that continues to shape the lives of 1.1 million local Palestinians officially registered as refugees at the United Nations Relief and Works Agency.
Rana Baker is a student of business administration in Gaza and writes for the Electronic Intifada
Gaza is one of the most reported on and yet least understood places on earth. Its mere mention conjures up images of war victims, war criminals, piles of rubble, militants with guns, dead children and weeping mothers. A simple google search will bring up disturbing images of heart break, terror and destruction. But all of this is an infliction on a place that has neither surrendered its identity nor lost its beauty to decades of violent Israeli occupation.
Gaza is a city of many tales. While some are about loss, grief and misery, many others are about enduring love, triumphant moments, tenacity, passion, music and hope that lives beyond the confines of the siege and the occupation. If you dig deeper than the negative headlines and the devastating news reports you will find many pleasant surprises. You can take a walk along Gaza’s gorgeous fields, enjoy its magical sunsets, get to know its warm people, visit its ancient sites and eat its delicious dishes. You will find in Gaza everything that would make you love life with a passion! So join me here to explore some of Gaza’s unknown side.
There is a common belief that Gaza’s art scene is all but dead. While it may be true that art in general is not a great priority for the people in Gaza who are too concerned with bigger financial and political issues, Gazan artists continue to create and to excel in their fields. There is also an appreciation of the need to encourage art in children starting from a young age.
One establishment worthy of salutation for supporting the arts is the Qattan Centre for the Child in Gaza. This cultural centre is an oasis for the hearts and the minds of children. Equipped with a large library painted in vibrant colors and comfortable eye soothing furniture the QCC in Gaza focuses on developing the children emotionally and intellectually through visual art, music, education, cultural events and much more.
Below are some images of the QCC in Gaza. Keep in mind all of the paintings you’ll see in some of these photos were in fact painted by children under 15 years of age at the centre.
The Qattan center was built on land donated by the Gaza municipality and has succeeded in meeting its goal of creating an educational and stimulating space for children and their caregivers. Parents are encouraged to join their children in the library, engage with them over art and craft activities, or just watch them proudly as they perform their song and dance routines.
Membership at the QCC is free of charge to all children in Gaza from all walks of life and some of the classes offered charge a small symbolic fee. Many of the events are also free of charge such as the concerts captured in the video below that took place as part of the winter camp activities in January 2013. In this video below you’ll see a variety of instruments, you’ll hear music of both Arab and western origins ranging from Gershwin to Darweesh.
Also worthy of special salutation is the Gaza Music School and its incredible teachers and talented children. The children featured in the next video are nine years of age. They are very dedicated to the art they practice in spite of all the challenges they face including Israel’s bombardment of the Gaza Music School in 2009.
The Gaza Strip is densely populated mostly by refugees who fled Israel’s war of ethnic cleansing in 1948 and have not been allowed to return to their homes since. As the population continues to grow in the besieged strip the natural landscape changes to make way for more cement structures and buildings to accommodate this growth.
Below are two pics of bombed trees in our farm in Gaza. The first depicts a tree totally uprooted from the power of a one ton bomb blast. The second photo depicts a tree that was uprooted from the blast, flew in the air and actually landed straight on top of another tree.
Despite all of the challenges and the uncertainties of Israel’s incursions and bombings, some farmers have insisted on maintaining their land. When visiting their farms you get a sense of what Gaza’s landscape looked like before Israel’s war of ethnic cleansing began. You can imagine how before the refugees were chased into the far corners of their homeland to settle into camps under occupation, how most of Gaza’s natural landscape would have looked like.
Perhaps the most important feature of Gaza is its sea. It is the only landscape that remains unchanged, unaffected by the occupation and the aggression. The sea is an open recreational space that is free of charge. For Gazan families the sea is a cure for all of life’s problems.
Finally, no matter where you go to in Palestine, you will always be overwhelmed with warm hospitality and great food. Gaza is no different. Here are some pics of some of my favourite dishes, but if you’re looking for a more comprehensive list along with recepies I highly recommend you visit The Gaza Kitchen. Bon appétit or as they say in Gaza Saha we afya!
GAZA – Traditionally, the Latin Patriarch of Jerusalem, His Beatitude Fouad Twal, visits the parish of the Holy Family in Gaza before Christmas. He did this year on the third Sunday of Advent and celebrated Christmas Mass for the faithful in Gaza. The communications team of the Latin Patriarchate was in Gaza three days early and met with the parishioners in anticipation of this visit.
This year, Christmas has a special dimension for Catholics of the Holy Family Parish in Gaza. In the three weeks since the end of the Israeli operation “Column of Defense,” the parish has seen the ceasefire as “a miracle.” Patriarch Fouad Twal who went for the first time to Gaza since the ceasefire, explained in his Sunday homily that “Christmas is a gift from Heaven, but the good will of men so that there may be peace is also needed.” He also invited Christians “to live a strong faith” in order to continue living in this Holy Land where the Holy Family passed during the flight to Egypt and to remember that “even Jesus suffered injustice.” According to the parish priest, Father Jorge Hernandez, IVE: “the parishioners are very appreciative of this visit and it is also a little of Jerusalem that came here to them, and this touches them very much in their faith life.” To thank all those who supported them with their prayers and their gifts during the war, the parish celebrated an official Mass of Thanksgiving. The pastor said “that they all know we have prayed for them.”
After yesterday’s Mass, the Patriarch, together with Bishop Marcuzzo, Vicar inIsrael, as customary, met with the families for the exchange of Christmas greetings. The General Administrator of the Patriarchate, Fr. Humam Khzouz, who coordinated the entrance of the delegation to the Gaza Strip and the Chancellor, Fr. George Ayoub, were also part of the Patriarchal delegation.
The small Catholic parish of the Holy Family has exactly 185 faithful. Among the 1.6 million Gaza inhabitants, a crowded area of 360 sq. kilometers, there are 1,550 Christians (Greek Orthodox for the most part) now only half of the 3,000 in 2008.
Christmas, however, will be celebrated after the bombs. So life goes on in Gaza. Eight days of mass destruction left traces on houses, public buildings and schools. Along the roads are found several ruins as those of the football stadium where the stands collapsed after the stadium was struck by bombs. In the midst of the rubble, violence still resonates and on their faces “exhaustion is seen by the dark circles around the eyes” as Bishop Marcuzzo noted yesterday.
By this, we must recognize, the people of Gaza cling to life. The smiles of the children attest to it in front of our photo cameras, the happy mothers and the daring of their sons, the open shops, the noisy traffic. In fact, Gaza vibrates with life. Men, women, children confronted with violence, scarcity, the conservatism that strongly rules daily life, they suffer from a high unemployment rate (60% of the population) and from the weight of the days without some distraction. But the inhabitants here also live the joyful feasts and marriages. In the Catholic parish, for example, there are on average 1- 2 marriages and 3 – 4 baptisms a year.
Immediately after the ceasefire, the three Catholic schools of the Gaza Strip, which accommodate 1500 students of which the overwhelming majority are Muslims, organized the resumption of classes. The two Catholic schools of the Holy Family reopened their doors. The School of the Rosary Sisters instead had to wait until the following Monday in order to repair broken windows because of the explosions. “The winter cold was arriving and they needed to act quickly” says Sister Davida, Principal of the School.In this school where four Rosary Sisters serve, the principal tells of the resuming of classes: “many children made great effort to concentrate after thirty minutes of class. Some psychologists from Caritas came to help them restart by playing and singing. Restoring to a child the sense of security is a long process.”
The relentless drama continues in the interior of each person. Father Jorge Hernandez noted, together with the School Principal, different problems in children of school age. “When the bell announces the end of classes, when an airplane flies above their heads, some students are afraid” they explain. “Other children stay in small groups near the walls. They always have the behavior of war. They are afraid of the silence, of the grand silence.” The Pastor then says“In Gaza now, when a child begins school, he has already seen two wars. And he is not yet 4 or 5 years old.”
To these children born in war and who live in war, the parish proposes a pastoral life of prayer and playful activity to help them grow “normally” in this little strip of overpopulated land that suffers the embargo by its neighbors. More than ever the religious communities that live in Gaza strain themselves to do everything to help the faithful of the parish, but also the Orthodox and the Muslims so that they catch again their breath after the recent events. The parish is supported by three sisters of the Incarnate Word Institute, to which the pastor also belongs as well as the new parochial vicar, Father Mario, who arrived just three weeks ago.
At their side work the Rosary Sisters and the Missionary Sisters of Charity of Mother Teresa, who are dedicated to disable children. Through “the festive oratorio”, children, parents and families can lead an almost normal life. There are some beautiful moments, the people come to develop themselves, to pray, to see each other and to play. So as in the streets of Gaza, also in the parish life resumes its rights, forgetting the daily problems of security, the health services but also the constant problems with electricity.
The parish is an island of life, where calm seems reestablished again, away from the images of a Gaza “ghost city”. Of course, they have rediscovered their life, but with an embargo. As the Patriarch has said on several occasions “the people of Gaza do not have a normal life. They live in an open-air prison.” On Saturday afternoon, before the arrival of the Patriarch, in the parish courtyard some youth were playing ball, the scout band had its rehearsals, the crib was ready, the Christmas tree decorated, the divan straightened up and the Sunday lunch prepared. It is here that the Patriarch greeted the parishioners the following day, extending to them personally his Christmas wishes.
A mother of a family who welcomed us for Friday evening dinner said: “We will resume our daily life. It was really a very hard period, it was not easy, but with the children we are ready to celebrate Christmas. We need it to live well.” The Christmas tree, the crib, the imminent birth of a fifth child shows that there is life here. Right here!And in our parish we are preparing for Christmas with forgetting the sick and elderly persons. In the ten days that precede the Christmas feast, the pastor visits 4 elderly or sick (that is, 40 persons in all) each evening in the company of a small delegation of youth and the Sisters of the Incarnate Word. We shared in four of these meetings. The visitors, about fifteen, this evening, in the blue night of the Holy Land joined together in prayers and songs, distributing holy water and small gifts. Sometimes the priest administers the anointing of the sick. Father Jorge explains: “For three years, since I am here, I saw that this little round of visits interests many. In the beginning we started with five, now the movement has expanded. All the youth today want to participate. We are obliged to organize turns. During the year, we also distribute communion to the sick. At times it also happens that 2-3 scouts come along to offer their service.
On Tuesday, December 18, the Latin Church in Gaza expects 450 persons for the traditional “Christmas Concert” organized every years at this time of years in the context of the Baroque Music Festival, supported by the service of Cultural Cooperation of the French General Consulate in Jerusalem. On the evening of December 24, maybe some parishioners will have obtained permission from the Israeli authorities to go for Christmas Eve in Bethlehem. But all cannot have it. Those who remain in Gaza will welcome near the living crib His Excellency, Bishop Shomali, Auxiliary Bishop for Jerusalem who will spend Christmas Night in the company of the Parish faithful. And not only that… as many non-Catholics will come to rejoice at the coming on earth of the Prince of Peace and to pray with the pastor who has a message of Christmas: “that the Savior may give His peace to the people of Gaza and especially to the leaders of the region. That He may also give us the strength to continue advancing.”
Associated Press photographer Bernat Armangué tells the story behind some of his images that have featured on front pages around the world in the last week
Palestinians flee their homes after an Israeli forces strike on a nearby sports field
During this last Israeli offensive inside the Gaza Strip we were working 18 hours every day, non stop. We usually started at 5am taking pictures of the Israeli air strikes and rockets launched by Palestinian militants. At first light we would cover the direct consequences of these air strikes: destroyed buildings, bodies in the hospital morgues and funerals. In situations like this, there is no fixed agenda; reality changes every minute. It is the experience you have as a photographer and a certain level of improvisation that leads you to tell the story as well as you can and as fast as possible. Our working day finished late at night and then we would attempt to do normal things: eat, take a shower and try to sleep in between the air strikes.
You don’t decide what to photograph, you decide where not to photograph, which is always based on a hypothetical average of risk. There were certain areas that were constantly affected by bombs, which I avoided. My main priority was to show the life of the people in Gaza; I followed them in their houses, on the streets, to the morgues.
The way the people of Gaza face their reality is very different to my life. I guess I tried to transmit some of this through the pictures. In my job, I work with a team of journalists, photojournalists and TV crews. Everyone tells the same story in a different format. But specifically on the street I work with my colleague Majeed Hadman, known as a “fixer”. He helps me in everything; he’s half of my vision and my hearing and most importantly: he’s my friend.
Smoke rises after an Israeli forces strike in Gaza CityThis air strike (pictured above) was at around 6 in the morning. It’s just in front of our office building, which is why I had this close view. But due to the proximity of the explosion, it was complicated to shoot: we strongly felt the air-expansion caused by the blast, the extremely loud sound and obviously your heart accelerates a little.
A Palestinian man kisses the hand of a dead relative in the morgue of Shifa hospitalThis was the last picture I took that day. I spent most of the day taking photographs of Palestinian rescue workers recovering people under the rubble of homes – some of them alive, some of them dead. That day 11 members of the al-Dallu family were killed when an Israeli missile struck the two-storey home of the family in a residential area of Gaza City. Some bodies were recovered and brought to the morgue, so I went there to take some pictures. While I was there, another family came to check if it was true that one of their relatives had been killed. They cried, held his body and one of them kissed his hand while saying goodbye. It was a rare tender moment there.
A Palestinian woman is helped after being injured during an Israeli forces strike next to her houseIt was early in the morning and we heard an explosion nearby. We arrived at the scene (pictured above) and saw a woman injured by shrapnel. She was being helped to safety.
Palestinian mourners cry during the funeral of Salem Paul SweliemMost of the population in Gaza are Muslim, but there is also a Christian community. A member of the family pictured above died of shrapnel wounds after an air strike. The photograph shows the family members leaving their house to attend the funeral mass.
A Palestinian man rides past a destroyed area after an Israeli airstrikeThis building (pictured above) was destroyed during the night. It was aHamas government complex known as Abu Khadra. It is less than 100m from our office, so we literally jumped from our beds during the air strike due to the loud noise and the shaking of our building. I arrived at the scene at first light and started to take pictures. Donkeys are used a lot as transport in Gaza, and I guess this man was probably on his way to work.
Osama Abdel Aal is rescued after his family house collapsed during an Israeli forces strike in the Tufah neighbourhoodThis picture shows Osama Abdel Aal moments after being rescued. His family house collapsed during an Israeli forces strike in the Tufah neighbourhood. The first thing he did was point and tell the rescue team that there were other family members buried beneath the rubble.
The long walk to South Africa’s freedom is marked by two immensely tragic events: the Sharpeville massacre in 1960 and the Soweto Uprising in 1976, both of which led to the galvanizing of internal and international resistance against the apartheid regime. Ultimately, these events would lead to the long-called for release of Nelson Mandela and to the end of one of the most inhumane systems the world has ever seen.
Without Sharpeville and Soweto, among other landmarks towards victory over settler colonialism, South Africa would still be ruled by a minority of fanatic, white settlers claiming to fulfill the word of (their) God.
Palestine’s long walk to freedom has gone through similar harrowing events, beginning with the 1948 Nakba to the latest eight-day onslaught on Gaza.
In order to understand Gaza in 2012, one ought to trace its origin back to 1948. Two thirds of the Palestinians of Gaza are refugees who were kicked out of their cities, towns, and villages in 1948. In After the Last Sky, the late Palestinian thinker Edward Said argues that every Palestinian knows perfectly well that what has happened to us over the last six decades is “a direct consequence of Israel’s destruction of our society in 1948…”
The problem, he argues, is that a clear, direct line from our misfortunes in 1948 to our misfortunes in the present cannot be drawn, thanks to “the complexity of our experience.”
At 139 square miles, Gaza is the largest refugee camp on earth, a reminder of the ongoing Nakba. The inhabitants of Gaza have become the most unwanted Palestinians, the black heart that no one wants to see, the “Negroes” of the American south, the black natives of South Africa, the surplus population that the powerful, macho, white Ashkenazi cannot coexist with.
In 2008-9, Gaza was bombed by Apache helicopters and F-16 jets for 22 days, killing more than 1400 civilians. As if that was not enough, Israel decided to return to Gaza in 2012 and repeat the same crimes in eight days, this time killing more than 175 civilians and injuring 1399. These are massive losses for a population of just over 1.5 million people.
Israel’s airstrikes, which damage essential infrastructure and terrify the civilian population, are a form of collective punishment against the Palestinian people. Even more, they are war crimes forbidden under international humanitarian law, specifically the Geneva Conventions.
Yet Israel consistently gets away with war crimes. The official, government-based “international community” does not seem interested in the suffering of the native Palestinians. The much-admired, “better than Bush” American president, Obama, thinks that “Israel has the right to defend itself.” The same right does not apparently apply to Palestinians.
Likewise, the British Foreign Secretary William Hague believes that Hamas is “principally responsible” for the current crisis, as well as the ability to bring it most swiftly to an end. This is in spite of the deadly siege imposed on Gaza for more than five years, so much so that Israel even used calorie counting to limit the amount of food that entered Gaza during the blockade.
The fact that Palestinians in Gaza are not born to Jewish mothers is enough reason to deprive them of their right to live equally with the citizens of the state of Israel. Hence, like the black natives of South Africa, they should be isolated in a Bantustan, in accordance with the Oslo terms. If they show any resistance to this plan, they must be punished by turning the entire Strip into an open-air prison.
Both the US and the UK display deliberate and unconscionable ignorance in the face of the brutal reality caused by Israel to Gaza. As a result of Israel’s blockade on most imports and exports and other policies designed to punish Palestinians, about 70 percent of Gaza’s workforce is now unemployed or without pay, according to the UN, and about 80 percent of its residents live in grinding poverty.
Obama is fond of saying Israelis are entitled to defend themselves. But are they entitled to steal even more of Palestine, terrorise its inhabitants and continue to consolidate a racist apartheid state…? Was South Africa also entitled to be a racist apartheid state, was the American south entitled to slavery, India to Hindu fundamentalism?
The only option for Palestinians is to follow the same route as the South African struggle. The South African internal campaign aimed to mobilize the masses on the ground rather than indifferent governments around the world. What hope could they have gotten from the likes of Margaret Thatcher, Ronald Reagan, and Helmut Kohl? It was left to ordinary South Africans and global citizens to show their moral rejection of crimes committed by the ugly apartheid system.
In South Africa’s long walk to freedom, there was no compromise on respect for basic human rights. Apartheid’s attempts to point fingers at “black violence” and “intrinsic hatred” toward Western civilization and democracy, did not hold water.
Similarly, international civil society, and some governments, have seen through Israel’s propaganda campaign where the aggressor is turned into the victim. Across the years, Palestinians have been completely dehumanized. Instead of Reagan and Thatcher, we have Obama and Hague, blaming the victim and condemning resistance to occupation, colonization, and apartheid.
But South Africans did not wait for the American administration to “change its mind.” The global BDS campaign, steered by South African anti-apartheid activists, coupled with internal mass mobilization on the ground, was the prescription for liberation, away from the façade of “independence” based on ethnic identities. Similarly, the Palestinian call for boycott, divestment, and sanctions has been gathering momentum since 2005. Gaza 2012, like Soweto 1976, cannot be ignored: it demands a response from all who believe in a common humanity.
Gaza 2012 has, undeniably, given a huge impetus to this process by making all Palestinians inside and outside of historic Palestine realize that “Yes, We Can!” We are no longer the weaker party, the passive victim who does not dare bang on the walls of Ghassan Kanafani’s trunk in Men in the Sun, but rather Hamid in All That is Left To You, the Palestinian hero who decides to act.
Haidar Eid is Associate Professor of Postcolonial and Postmodern Literature at Gaza’s al-Aqsa University and a policy advisor withAl-Shabaka, the Palestinian Policy Network.
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