The Independent: A plea from Palestine’s first female director Judge me by my films not my gender

TUESDAY 02 APRIL 2013

One recent trend in world cinema that has become hard to ignore is the rapid emergence of Arab women film-makers. Directors such as Saudi Arabian Haifaa Al-Mansour, Palestine-American Cherien Dabis and Lebanese Nadine Labaki have been feted at festivals all round the world. Acknowledging this new wave, the Birds Eye View Film Festival is this year celebrating female Arab film-makers.

Not that all the directors involved relish their work being judged in terms of their gender or Arabic background. Annemarie Jacir is often called Palestine’s “first woman feature film director” but the label is clearly beginning to grate a little. Jacir (whose new feature, When I Saw You, opens the festival next week) would prefer to be acknowledged as a film-maker in her own right rather than as a standard bearer for Arab womanhood.

“I don’t think women make different kinds of films to men,” Jacir states. “You just want to be a film-maker. Yes, I am Palestinian, yes, I am a woman – but I am so many other things too… it does box you in at times.”

Read more…

vicbethlehem's avatarVisitor Information Center - Bethlehem

“400 Years of Palestinian Creativity” is a selection of multiple art works from a private collection of George Michel Al Ama, currently exhibited in the newly opened building of Bank of Palestine in Bethlehem. The bank is situated on the Jerusalem – Hebron road, very close to the Intercontinental Hotel in Bethlehem.

Traditional Palestinian Dress

“This exhibition is an attempt to present a new perspective on Palestinian fine art.” writes George Michel Al Ama

BOP - Exhibition

The exhibition presents:

  • Some of the items dating as far to 17th century
  • Beautiful carvings in the mother of pearl and wood made not only as souvenirs but also gifts for kings and presidents.
  • Glass and ceramic art, e.g. Palestinian Armenian Pottery
  • One of the extinct arts of Palestine: Dead Sea stone carving.
  • Art of embroidery of Palestinian traditional costumes – the essential component of Palestinian identity and culture.
  • Fine Art in painting and more of distinctive artists like…

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Travel to and explore Palestine’s cultural landscape: Summer academy in Ramallah

Posted on 25 March 2013

European Union National Institute of Culture

3 weeks in Ramallah, live, work and join our visual journey! Summeracademy Ramallah is inviting participants from all walks of life and all corners of the world to meet and mix with Palestinian participants! We will explore the cultural landscape of the region and facilitate the contact within all aspects of Palestinian life, society and close neighborhood. We want to discover unseen images and collect unheard stories that will give a fresh impression of contemporary life in Palestine. Date: 13 August – 3 September.

Our participants will be encouraged to follow their own vision as well as working in groups. By using the full range and capacity of audio-visual and time-based media we will elaborate each work piece to its full potential. The participants will have the opportunity to present their artistic results in the final exhibition.

Of course, we will have a rich social life too. Every season new cafés are popping up all over the place where you can have a shisha while taking snacks. Visit stylish restaurants and colorful  barbecues which are open until 4 in the morning. Ramallah´s nightlife offers an interesting cultural program of free concerts of Arab, Classical or Rock music in public spaces. You can listen to lectures in lush gardens under fig trees, watch Art House Films at Al Kasaba, dip into the world of the Hip and the Beautiful at Bar Beit Al Aneesa, listen to famous Khalas Rock band or Arab singer-songwriters and a lot more to explore and have fun.

We look forward to make excursions to Bir Zeit, and if possible, to Jerusalem and Nablus to visit galleries, artistic projects and theater projects, Slow Food initiatives etc.

If you have personal questions, please let us know: office@summeracademyramallah.org!

To apply for the workshop please go to Application in the menu bar or click here.

Excursions to several cultural organizations in the region, e.g.:
Al Qattan Foundation,  Al Sakakini Cultural Center,  Al Kasaba CinemaBir Zeit MuseumArt School RamallahMahatta Art GalleryAl Ma´amal Art GalleryAl Hoash, Al Riwaq Architectural CenterDanish House in PalestineThis Week In Palestine(Monthly Cultural Magazine)

Nabila Irshaid offers her expertise in art in public space, participative art, art as a process and audio – visual concepts. She can provide her knowledge about the cultural landscape of Ramallah and its surroundings and has some knowledge about local life.

Tobias Hammerle will be the second instructor during the workshop and will share his many technical skills and experience in teaching all over the world.

More information about the Instructors 2013 you’ll find here.

This article originally appeared here

About Tales of a City by the Sea

The play Tales of a City by the Sea is a unique and poetic journey into the lives of ordinary people in the besieged Gaza strip prior to, during and after its bombardment during the winter of 2008.  Jomana, a Palestinian woman who lives in the Shati (beach) refugee camp in Gaza falls in love with Rami, an American born Palestinian doctor and activist who arrives on the first Free Gaza boats in 2008. Their love is met with many challenges forcing Rami to make incredible decisions the least of which is to take a dangerous journey through the underground tunnels that connect Gaza to Egypt.  Although on the surface this love story appears to explore the relationship between diaspora Palestinians and Palestinians under occupation, there is a broader and more universal theme that emerges – one of human survival and tenacity.  Tales of a City by the Sea avoids political pitfalls, ideological agendas and clichés by focusing on the human story of the people in Gaza. Although the play’s characters are fictional, the script is based on real life events and is a product of a collection of real stories the author Samah Sabawi and her family have experienced during the events of the past several years. Sabawi has written most of the poetry in the play during the three-week bombardment of Gaza in 2008/2009.

The writer Samah Sabawi is a Palestinian-Canadian-Australian published writer, commentator and playwright.  She has travelled the world and lived in its far corners, yet always felt as though she was still trapped in her place of birth Gaza.  The war torn besieged and isolated strip has  shaped her understanding of her identity and her humanity.  So what else could Sabawi do but to indulge in Gaza’s overwhelming presence and to succumb to tell the stories of her loved ones back home.  Her most recent play Tales of a City by the Sea is dedicated to them and to all of those who still manage to have faith and hope even as the sky rains death and destruction.

The script is available to interested theatre makers upon request.  Please email play3wishes@gmail.com for more information.

Ms. Sabawi speaking at the Launch of the The People's Charter To Create a Nonviolent World

Photo courtesy http://thepeoplesnonviolencecharter.wordpress.com/launch-events/

Follow Samah Sabawi on Twitter @gazaheart

Samah Sabawi’s professional bio can be found here

For more information on Samah Sabawi: http://en.wikipedia.org/wiki/Samah_Sabawi

Classical music moves into the camps of Palestine

Published March 23rd, 2013 – 07:00 GMT on AlBawaba
How often does one see pictures of brave Palestinian children facing up to Israeli soldiers and tanks, armed only with stones in their hands and often paying with their lives for daring to do so?

Ramzi Aburedwan was one such child, who grew up in the refugee camp of Al Amari near Ramallah. At the tender age of 8, he witnessed his best friend being killed during an Israeli military operation. He then found himself throwing stones during the first Intifada and as a street combatant Aburedwan seemed destined for an Israeli prison or a Palestinian martyr’s poster. But fate decided to intervene.

At 17, he was invited to a music workshop in Al Bireh, adjacent to Ramallah, where he fell in love with the art and started to learn to play the viola. Replacing stones with a musical instrument led to a journey of channelling his anger into creativity and of personal transformation.

After studying for a year at the Edward Said National Conservatory of Music (ESNCM) in Ramallah and thereafter attending a summer workshop in the United States — at the Apple Hill Centre for Chamber Music of New Hampshire — he enrolled at the Conservatoire National de Region d’Angers.

In 2000 Ramzi created the ensemble “Dal’Ouna”, music that symbolised the link between East and West. It flowed from an encounter between Palestine and France, from the melting of pure traditional Middle Eastern songs with mixed jazzy compositions, played on Western classical musical instruments (viola, violin, clarinet, flute, guitar, piano), and traditional Eastern instruments (bouzouk, oud, darbouka, bendir, etc).

In 2005, he was awarded the “DEM” gold medal for viola, chamber music and music theory. While in France, he also learnt to play the piano.

Yearning to share his knowledge and experience, and inspire a new generation of Palestinians, by helping their anger and frustrations find musical expression, Aburedwan established Al Kamandjâti (The Violin) in October 2002. It was to be the place where Palestinian children and youth could learn music and develop their culture.

In August 2005, Riwaq, the Palestinian architectural organisation engaged in conservation and rehabilitation, completed the renovation of the Al Kamandjâti Music Centre in the old city of Ramallah and it was here that Aburedwan launched his nonprofit musical enterprise, funded mainly by European donors.

Taking music to the people, Al Kamandjâti set up music schools for Palestinian children in various cities, villages and refugee camps. These music schools offer children the opportunity to learn to play music, to discover their cultural heritage as well as other musical cultures, but above all to explore their creative potential.

In addition, Al Kamandjâti produces numerous concerts and several music festivals throughout the year as part of its mission to bring music to all Palestinians.

Aburedwan explains the rationale: “Perhaps the least recognised effect of the violent Israeli occupation on the lives of Palestinian people is the undermining of culture, art and leisure. When a regime wants to weaken a people, it uses psychological, cultural and physical means. It attempts to erase tangible evidence of that people’s unique cultural heritage. Our struggle must be cultural and militant, artistic and political, and economic. But on no account should we forget the primary reason behind the projects and activities led by Al Kamandjâti, which is to educate children, who suffer most from the unjust politico-economic situation.

“We cannot afford to sit back and wait for favourable political decisions which would establish a Palestinian State,” he says. “We must proactively work on galvanising Palestinian cultural life. We must give our children the opportunity to think beyond soldiers and tanks. They must think creatively, not about the destruction of their country, but about rebuilding their way of life and future.”

In the West Bank, Al Kamandjâti today provides music training to around 500 students in places such as the Al Amari, Jalazon, Qalandiah and Qaddura refugee camps, the village of Deir Ghassana, the old cities of Ramallah and Jenin, and in Tulkarem.

Since 2005, Al Kamandjâti, with ten French musicians, has also organised annual music workshops in the Palestinian refugee camps of Lebanon, where, today, they have 60 students at Bourj el Barajneh and Shatilla.

In Palestine, Al Kamandjâti employs 22 musicians who teach violin, viola, cello, guitar, flute, clarinet, oboe, bassoon, trombone, trumpet, saxophone, piano, accordion, oud, nay, Arabic percussion, orchestra, singing, harmony, choir, improvisation and music theory.

“Music is a universal language,” Aburedwan says. “We encourage Palestinians to use this artistic tool to harmonise and enrich their cultural life, promoting international awareness and recognition of the Palestinian nation.

“Through music, Al Kamandjâti seeks to show that education and culture can transcend and overcome the Israeli violence from which Palestinians suffer,” he adds. “Learning music provides children with a form of expression to channel their energy creatively and constructively. Are not today’s children tomorrow’s adults? Classical music is, for the children, a discovery. We introduce each one to an instrument. Moreover, these workshops enable children to gather in a disciplined setting, whether as neighbours or friends or new acquaintances”.

Many young international musicians have been working at Al Kamandjâti, discovering music and a practical approach to mastering various instruments with Palestinian children. Jason Crompton came from New Jersey four years ago to visit his sister in occupied Jerusalem and after learning about Al Kamandjâti, he stayed on to teach piano and conduct the orchestra. He learnt Arabic to communicate with the children and eventually married a fellow teacher from Italy, Madeleine, who teaches the flute and also works with UNRWA schools in the refugee camps around Ramallah. They have a child and now live in Ramallah.

“The feeling of sharing in the musical experience with anyone who wishes to indulge is special and we believe that we belong here,” Crompton says.

Their story lends credence to the oft-held belief that music transcends both borders and barriers. At Al Kamandjâti, it has been an enriching experience for both the Palestinian children and the teachers of many nationalities.

Not only does Al Kamandjâti teach Palestinian children how to play music, it also teaches some of them how to repair, maintain and tune instruments.

Shehadeh, a young man who has been involved in setting up a local lute-making workshop, spent three months in Italy with stringed-instrument makers who had previously been to Palestine, learning to repair and make instruments. Today his workshop adjoins the Al Kamandjâti building in Ramallah.

Al Kamandjâti organises The Music Days Festival in June, in partnership with the French Cultural Centres Network. The festival lasts 12 days and takes place in more than ten Palestinian cities. A Baroque Music Festival follows in December and various churches in the cities of the West Bank and occupied Jerusalem host it.

Al Kamandjâti also engages in exchange programmes abroad with partner organisations. Some students have been given the opportunity to take part in music workshops abroad to improve their technical skills. Khalil, the coordinator, explains, “We had nine students who completed their scholarships in France last year — in violin, percussion, bass, clarinet and guitar, and two of them learnt how to fix string-section instruments.

“We have two blind brothers, Mohammad and Jihad, who today teach percussion and oud at the Helen Keller Centre in [occupied] Jerusalem,” he adds.

Today, Al Kamandjâti stands for Aburedwan’s transformation from a stone-pelter to a viola player and his dream of sharing his knowledge and experience with his people, bringing joy to the children growing up in refugee camps and under occupation.

This article appeared on http://www.albawaba.com/entertainment/palestine-camps-music-479027

Drama School in the West Bank Theatre of Hope

Students at the West Bank’s first and only drama school talk about their struggle to establish a theatre in the West Bank and their desire to change society for the better through theatre. Ulrike Schleicher spoke to three of them

When Palestinian Malak Abu Gharbia was 12 years old, she met the famous Syrian actor and comedian Doraid Lahham after a theatre performance. “He asked whether I wanted to become an actress one day too,” says Malak, who is now 20 years old. “I wasn’t able to say a single word.” Since the encounter, film and theatre have been part of her life. She soaked up everything that had anything to do with them, read plays and went to see performances whenever possible.

For the past half year, Malak has been able to live out her passion: she is studying acting at the theatre academy in Ramallah in the West Bank. Juliet in Shakespeare’s Romeo and Juliet was one of her first roles.

Malak, who was born in Jerusalem, learns various acting techniques such as improvisation as well as singing, fencing and pantomime five days a week. She also trains her voice and rehearses. Although the academy is the first and only acting school in the West Bank, her training is no different to what she would receive in Europe.

The academy was founded in 2009 with the help of the Folkwang University of the Arts in Essen, Germany. The teachers there advise the staff at the Ramallah academy and are helping them to build what will in future be a state-approved college. Exchanges and guest performances are part of the cooperation.

So far, the lion’s share of funding has come from Germany, but the Palestinian Authority in Ramallah would also like to contribute in the future. Speaking at the opening of the academy in 2009, Prime Minister Salam Fayyad said that the academy is helping to maintain the history, heritage and culture of Palestine.

Read more…

 

2013 London Palestine Film Festival

Welcome to the 2013 London Palestine Film Festival

This year’s programme comprises 24 events at the Barbican Cinema and University of London, involving 38 titles, 24 guest speakers, and the UK’s first international conference on Palestine and the Moving Image.

Opening with a gala screening of David Koff’s trailblazing 1981 documentary, Occupied Palestine, the 2013 programme boasts historic depth with rarities including a thematic session marking the 25th anniversary of the first intifada, and an outing for Elia Suleiman’s debut, Homage by Assassination (part of 1991 portmanteau The Gulf War… What Next?).

There’s plenty of fresh material on offer too, with some 20 premieres, including a sharp new doc on life in the Syrian Golan heights, a revealing account of the vast quarrying industries in the West Bank, and the story of a spectacular kite flying world record bid in Gaza. Exceptional shorts and animations run throughout the programme, along with some bold new experimental works from Palestine and beyond.

For more information on the festival visit Palestine Film Foundation

Suicide Note from Palestine: New play opens at The Freedom Theatre on April 4

One day before her final exams, Amal has a concerning nightmare: she is Palestine and she has decided to die.

Amal’s nightmare drafts between confusion, torture and despair – notions set as strange characters that symbolise some of the key players in world politics that shape the land, history, politics and the occupation of her country. Interrogated and manipulated, Amal is forced into a comatose state and can barely speak.

– This play is important because it’s pointing at the place of the pain inside the Palestinian people’s minds and hearts, says the Director, Nabil Al-Raee.

Suicide Note from Palestine is a window into the younger generation of Palestine; a generation just as hopeless about their present as they are about the future. The play provides a rare glimpse on the general depression, confusion and concerns of a people regarding its land.

Suicide Note from Palestine is a physical video/visual art performance, inspired by 4:48 Psychosis by Sarah Kane. It is an exploration of identity and uses social satire to present an image of the national trauma of the Palestinian people.

Suicide Note from Palestine is performed at The Freedom Theatre, Jenin Refugee Camp:
Thursday April 4 Première @16:00
Saturday April 6 @12:00 and @16:00
Sunday April 7 @12:00 and @16:00

For more information visit The Freedom Theatre website.

Rev. Evan Dolive's avatarRev. Dr. Evan M. Dolive

An open letter to Victoria’s Secret regarding their choice to make an underwear line aimed at young teenagers. (Read about it here)


Dear Victoria’s Secret,

I am a father of a three year old girl. She loves princesses, Dora the Explorer, Doc McStuffins and drawing pictures for people. Her favorite foods are peanut butter and jelly, cheese and pistachios.

Even though she is only three, as a parent I have had those thoughts of my daughter growing up and not being the little girl she is now. It is true what they say about kids, they grow up fast. No matter how hard I try I know that she will not be the little ball of energy she is now; one day she will be a rebellious teenager that will more than likely think her dad is a total goof ball and would want to distance herself from my…

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قصيدة “يخسى الديب” للشاعر عبد الكريم السبعاوي

redplumblog's avatarAbdul karim

قصيدة “يخسى الديب” للشاعر  الفلسطيني عبد الكريم السبعاوي إهداء  إلى العراق اللذي لابد أن ينهض من جديد.
http://abdulkarimsabawi.com/
عزف على العود في مقام خنبات التراجيدي. أداء الفنان العراقي علي حسن https://www.youtube.com/watch?v=PT_4QLIYggo

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Recipes, Not Rockets: Cookbook Offers New Lens On Gaza

By EMILY HARRIS

For NPR

March 20, 2013 3:17 PM

When you think about the Gaza Strip, do you think “organic farming”? How about “family dairy”? Would you expect California pistachios to flavor made-in-Gaza baklava? Have you heard that Hamas has a 10-year plan to develop sustainable local agriculture?

new cookbookThe Gaza Kitchen, weaves little-known stories of Gaza food and farming among Palestinian home-cooking recipes. It highlights flavors particular to Gaza — both the crowded, skinny, famous strip of land pinned between Egypt, Israel and the Mediterranean, and the more extensive, southeastern Gaza District of historic Palestine that existed before the first major Arab-Israeli war in 1948.

“Cumin, garlic and chilis are kind of the quintessential trio of the cuisine,” co-author Laila El-Haddad, a Gazan now living in Maryland, tells The Salt. “Herby, peppery, lemony, piquant. A lot of green dill, as well as dill seeds, as well as sour flavors in all their forms — lemon, sour pomegranates, lots of peppers.”

El-Haddad and co-author Maggie Schmitt dreamed up this cookbook after Schmitt visited Gaza in 2009 and wrote a piece in The Atlantic, “Eating Under Siege,” describing how Israel’s severe restrictions on Gaza affect what people eat.

Doing background research, Schmitt found almost nothing online about local food, save for a few columns from El-Haddad’s blog-turned-book, Gaza Mom. The two talked and emailed, but first met in person on the ground in Gaza, when the Rafah border crossing to Egypt opened in 2010 and they could both travel there. They discovered people who have been displaced for decades preserving a very precise sense of identity through food.

“Third- and fourth-generation Palestinian refugees, who make up the bulk of Palestinians in the modern-day Gaza strip, really held on to the very specific food traditions of their villages, down to how they would finish a stew,” says El-Haddad. “Someone from the village of Beit Timma might finish their stew with fried onion, never garlic. Whereas someone from Gaza City would add dry red peppers, or generally add a lot of heat. And that would never be the case with the fahaleen, those from the farming, interior areas.”

Recipes cover salads, stews, breads, appetizers, desserts and drinks. Kishik, we learn, are breadlike disks of fermented wheat traditionally stored for months as a way to preserve milk products for cooking. The Gazan version uses sheep’s milk and red pepper flakes. Fattit ajir is a spicy roasted watermelon salad, a specialty of the southern Gaza strip. There is advice on what basic ingredients to have on hand, and Gazan “common sense” cooking traditions. For example, rinse chicken, rabbit or fish in cold water, with a bit of flour and lemon juice, before cooking.

By spending time in private kitchens, El-Haddad and Schmitt aimed not only to capture and codify Gazan cuisine, but to tell a new tale of Gaza. “For us, describing life in the homes, family economy, households, was really important,” says Schmitt, “because that side of the story in Gaza is almost completely unknown and underrepresented.”

The Gaza Kitchen tells a political story, too, with sidebars on U.N. food rations, electricity and water shortages, Israeli limits on trade and restrictions on fishing.

“Gaza was once famous for its fish,” El-Haddad and Schmitt write. “Now the Israeli Navy limits Palestinian fishing boats to just three nautical miles from the coast. Violations are punishable by violent harassment, boat seizure, arrest and gunfire.”

As part of the ceasefire between Hamas and Israel after shooting exchanges last November, the fishing limits were increased to six nautical miles off Gaza’s shores, still short of the 20 set by the Oslo Accords two decades ago.

However, an Israel official confirms a three mile limit was re-imposed March 21, in response to rockets fired from Gaza during President Obama’s visit. The official NPR spoke with did not know how long the three-mile limit will be enforced.

Setting food overtly into a political context is one way this culinary exploration of the region differs from the high-profileJerusalem: A Cookbook, published last year by the Jewish-Muslim duo of celebrated chef Yotam Ottolenghi and Sami Tamimi, the head chef at Ottolenghi’s London restaurants. Ottolenghi and Tamimi’s cookbook summarizes the city’s centuries of upheaval and disputed ownership today and takes on the “hummus wars” — passionate discussions over whether Jews or Palestinians bring the dish closest to perfection. But it mostly sticks to food.

“I think we dive further into the politics, and they kind of skirt it,” Schmitt says. “But reading between the lines, I feel like our intentions are kind of parallel, or sympathetic at least.”

Schmitt and El-Haddad say they’ve been asked to be part of a discussion with Ottolenghi and Tamimi, something The Gaza Kitchen authors would welcome.

“We like to say that when you’ve entered someone’s kitchen, when you’ve tasted their food, it’s harder to bomb that person,” El-Haddad says. “You begin to think of them as human beings.”

She hopes this peek into home cooking in Gaza starts a conversation about the place and people that “doesn’t include the words terrorism, fanatics and rockets.”

Below, two Gazan recipes for spring.


Recipe: Shay A’shab (Herbal Tea)

El-Haddad and Schmitt write that herbal tea, particularly sage tea, is a traditional way to end a meal, along with fruit and nuts. They found this refreshing herb combination at the Gaza Safe Agriculture Project organic farm.

6 sprigs lemon verbena

6 sprigs fresh mint

3 sprigs oregano or flat-leafed thyme

2 sprigs dried sage

2 sprigs Italian basil

1 sprig rosemary

Combine herbs in a pot and add boiling water. Steep for 5 minutes or until color is a pale yellow-green. Sweeten as desired.


Recipe: Avocado Salad

This recipe says avocados are not native to the Gaza area but were introduced by Israeli settlers. Israel pulled out all settlers from the Gaza strip in 2005, but El-Haddad and Schmitt write that “the avocados have been adopted with enthusiasm.” This mash may sound somewhat similar to guacamole but brings distinct flavors and presentation. El-Haddad and Schmitt call it “an elegant starter, part of the new Gazan repertoire.”

1/2 teaspoon salt

2 cloves garlic

1 green chili, chopped

2 small ripe avocados, peeled and seeded

Juice of 1 lemon

1 tablespoon yogurt

Extra virgin olive oil

Paprika, cumin and sliced lemon for garnish

Mash garlic and chili pepper with salt in a mortar and pestle. Add avocado, yogurt and lemon juice and mash until smooth, stirring the bottom of the bowl to make sure all the garlic is mixed in. Swirl the top of the salad with the bottom of a spoon in a circular motion creating a small canal, then drizzle with olive oil. Decorate with paprika and cumin as follows: Wet your thumb with some water, place it in a bowl of paprika, then press down on edge of avocado salad, leaving a red fingerprint. Repeat procedure, alternating paprika with cumin, all around the bowl. Garnish with thinly sliced lemon. Serve with Arabic bread.

Emily Harris is NPR’s Jerusalem correspondent.  This article first appeared here..

 

occupiedterritories's avatarBearing Witness

Well my seventh week in Gaza has come to a close and as I sit here with a sand storm lashing Gaza outside and whistling through my window, I am wondering what I have achieved ? Sometimes it feels like Dabke, the Palestinians national dance, should be two steps forward and one step backwards. However after some soul-searching I realise these solidarity projects are always an emotional rollercoaster and we are making progress shaway shaway, aka step by step – thanks in large part to the dedication and commitment of the Gaza Ark steering committee here in Gaza and internationally. Maybe the reflection has been brought about by the fact I am a long way from home on the eve of my birthday and I am missing my peeps, who I now havent seen for almost five months. – but what ever the cause it is always good to take…

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Let Gaza surprise you!

By Samah Sabawi

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Gaza is one of the most reported on and yet least understood places on earth.  Its mere mention conjures up images of war victims, war criminals, piles of rubble, militants with guns, dead children and weeping mothers.  A simple google search will bring up disturbing images of heart break, terror and destruction.  But all of this is an infliction on a place that has neither surrendered its identity nor lost its beauty to decades of violent Israeli occupation.

Gaza is a city of many tales.  While some are about loss, grief and misery, many others are about enduring love, triumphant moments, tenacity, passion, music and hope that lives beyond the confines of the siege and the occupation.  If you dig deeper than the negative headlines and the devastating news reports you will find many pleasant surprises.  You can take a walk along Gaza’s gorgeous fields, enjoy its magical sunsets, get to know its warm people, visit its ancient sites and eat its delicious dishes.  You will find in Gaza everything that would make you love life with a passion!  So join me here to explore some of Gaza’s unknown side.

The Arts:

There is a common belief that Gaza’s art scene is all but dead.  While it may be true that art in general is not a great priority for the people in Gaza who are too concerned with bigger financial and political issues, Gazan artists continue to create and to excel in their fields.  There is also an appreciation of the need to encourage art in children starting from a young age.

One establishment worthy of salutation for supporting the arts is the Qattan Centre for the Child in Gaza.  This cultural centre is an oasis for the hearts and the minds of children.  Equipped with a large library painted in vibrant colors and comfortable eye soothing furniture the QCC in Gaza focuses on developing the children emotionally and intellectually through visual art, music, education, cultural events and much more.

Below are some images of the QCC in Gaza.  Keep in mind all of the paintings you’ll see in some of these photos were in fact painted by children under 15 years of age at the centre.

The Qattan center was built on land donated by the Gaza municipality and has succeeded in meeting its goal of creating an educational and stimulating space for children and their caregivers.  Parents are encouraged to join their children in the library, engage with them over art and craft activities, or just watch them proudly as they perform their song and dance routines.

Membership at the QCC is free of charge to all children in Gaza from all walks of life and some of the classes offered charge a small symbolic fee.  Many of the events are also free of charge such as the concerts captured in the video below that took place as part of the winter camp activities in January 2013.  In this video below you’ll see a variety of instruments, you’ll hear music of both Arab and western origins ranging from Gershwin to Darweesh.

Also worthy of special salutation is the Gaza Music School and its incredible teachers and talented children.  The children featured in the next video are nine years of age.  They are very dedicated to the art they practice in spite of all the challenges they face including Israel’s bombardment of the Gaza Music School  in 2009.

 

The landscape

The Gaza Strip is densely populated mostly by refugees who fled Israel’s war of ethnic cleansing in 1948 and have not been allowed to return to their homes since.  As the population continues to grow in the besieged strip the natural landscape changes to make way for more cement structures and buildings to accommodate this growth.

However, population growth is not the only challenge facing Gaza’s green spaces.  Agricultural land  is shrinking as Israel usurps more of Gaza’s water supplies and if that’s not enough, Israel’s siege, blockade, frequent bombardment and occasional land incursions have left their mark on many of Gaza’s farming land.  A recommended report that sheds great light on this is the UNISPAL report Farming without Land, Fishing without Water.

Below are two pics of bombed trees in our farm in Gaza. The first depicts a tree totally uprooted from the power of a one ton bomb blast.   The second photo  depicts a tree that was uprooted from the blast, flew in the air and actually landed straight on top of another tree.

Despite all of the challenges and the uncertainties of Israel’s incursions and bombings, some farmers have insisted on maintaining their land.  When visiting their farms you get a sense of what Gaza’s landscape looked like before Israel’s war of ethnic cleansing began.   You can imagine how before the refugees were chased into the far corners of their homeland to settle into camps under occupation, how most of Gaza’s natural landscape would have looked like.

The Sea

Perhaps the most important feature of Gaza is its sea.  It is the only landscape that remains unchanged, unaffected by the occupation and the aggression.  The sea is an open recreational space that is free of charge.  For Gazan families the sea is a cure for all of life’s problems.

The food

Finally, no matter where you go to in Palestine, you will always be overwhelmed with warm hospitality and great food.  Gaza is no different.  Here are some pics of some of my favourite dishes, but if you’re looking for a more comprehensive list along with recepies I highly recommend you visit The Gaza Kitchen.  Bon appétit or as they say in Gaza Saha we afya!

‘Otherwise Occupied’: Palestinian artists to exhibit at 2013 Venice Biennale

Palestinian artists at this year’s Venice Biennale showcase installations tackling issues such as alienation, identity and conflict.

Ahram Online,

Monday 11 Mar 2013

‘Otherwise Occupied’, an exhibition of Palestinian artwork at the 55th edition of the prestigious Venice Biennale, will be held from 29 May until 30 June, presenting a neutral space in which Palestinian artists can showcase their art.

The exhibition is organised by The Palestinian Art Court (Al Hoash), a Jerusalem based non-profit organization seeking to develop Palestinian visual arts as a tool for expression and communication, and curated by Bruce Ferguson, Dean of the School of Humanities and Social Science at the American University in Cairo. Bruce Ferguson and Al Hoash director Rawan Sharaf, will feature the work of two globally acclaimed Palestinian artists; Bashir Makhoul and Aissa Deebi as part of the exhibition.

“’Otherwise Occupied’ describes other ways of imagining the nation outside and beyond the conflict; it is therefore a means of artistic and critical thinking through the de-territorialization of Palestine,” reads the curatorial statement.

Both Palestine-born artists have emigrated, yet continue to create artwork abroad that somehow redefines their roots. Both artists are “in continuous search of new ways to imagine the nation from a distance,” according to the the press release.

UK based artist and head of the Winchester School of Arts at Southampton University, Bashir Makhoul, will exhibit a large-scale installation project entitled “Giardino Occupato” at this year’s Venice Biennale. Thousands of cardboard boxes, assembled by members of the public during the show, will be shown in the garden of the Liceo Artistico Statale di Venezia, simulating a shanty town, or refugee camp, probing questions regarding the spaces and shelters that have emerged in the wake of conflict and occupation.

While Makhloul is occupied with raising questions about the impact of war on the livelihoods of people, his work often offers political critiques on various issues, Aissa Deebi is more concerned with issues of cultural-migration, his work investigating notions of alienation and identity. Deebi is based between Cairo and New York, and is currently the Director of the Visual Cultures Program at the American University in Cairo.

In ‘Otherwise Occupied, Deebi exhibits a series of drawings, and an installation recreating a speech by the Palestinian citizen of Israel, Daoud Turki, who tried “to advance an idea against the paranoid Zionist fantasy of conflict toward the larger idea of a socialist class struggle, proclaiming solidarity with ‘…all workers, peasants and those persecuted in Israeli society.'”

This article first appeared here .

Melbourne photographer Ahmad Sabra speaks to Mspiration about his suite of Gaza images nominated for the Soya Qantas Spirit of Youth Awards.

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Melbourne photographer Ahmad Sabra speaks to Mspiration about his suite of Gaza images nominated for the Soya Qantas Spirit of Youth Awards.

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Arab Australian photographer Sabra a finalist in the Qantas Spirit of Youth awards

Gazing at a portrait of Gaza

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Stephanie Zevenbergen

March 5, 2013

Hume Weekly 

HIS photographs portray a silent picture of suffering in Palestine, of people stuck in violent conflict.

Telling the stories of refugees in Palestine through photography is close to Ahmad Sabra’s heart.

For the 27-year-old Broadmeadows resident, a recent trip to the Gaza Strip in Palestine proved memorable in more ways than one. Firstly, it was a trip back to his native land; now the photos he took there are receiving accolades in Australia.

Sabra, a photographer, is one of 13 national finalists in the Qantas spirit of youth awards 365 (SOYA), which offer the first-prize winner $5000 for air travel.

Last year, across 11 categories, SOYA drew more than 20,000 entries from more than 2400 young artists, designers, filmmakers, photographers and musicians.

Sabra is also one of 53 finalists for the National Portrait Gallery’s national photographic portrait prize. The winner takes home $25,000.

He says photographing refugees has personal meaning for him as he migrated to Australia from Lebanon in 1997. ‘‘I have a soft spot for them,’’ he says. ‘‘Growing up in Lebanon we used to see all the refugee camps. Going back to Gaza and seeing their living conditions motivated me to do more with Palestine.’’

Sabra’s work includes portraits of Palestinian orphans, young refugees and fishermen.

The photo he entered in the National Portrait Gallery is of a child whose father was killed by Israel.

‘‘The child in the orphanage has got a quirky smile on his face,’’ he says.

‘‘Most of the people in Gaza are refugees. My whole idea was to document living as a refugee.

‘‘Government policies in Australia should be supporting the Palestinian cause. Another reason I take these photos is to raise awareness of what they go through and to possibly help.’’

The national photographic portrait prize-winner will be announced on Thursday and the SOYA winner on March 11.

This article appeared in Hume Weekly

(A correction was made since this article was first posted, Hume Weekly made an error  Sabra is of  Syrian Arab origin, therefore the title of this posting changed from Palestinian Australian to Arab Australian.  Thanks to Sabra for bringing this to my attention)

Gaza Artists Union Defends Culture From Political Warfare

Roughly 600 Gazan artists held a conference in Gaza City on Feb. 28 to form a new Palestinian artists’ union in a bid to preserve their work. The gathering of the General Union of Palestinian Artists is the first of its kind to be held in Gaza in two decades.

The conference sought to address Gaza’s neglected music and art scene, which has been hampered by war and Palestinian political division. Speaking to Al-Monitor, Yusuf Almeghari, a member of the conference steering committee, said that the gathering concluded with a series of recommendations, including electing a 78-member board, which would involve all the political parties in the Palestine Liberation Organization (PLO).

“I can tell you that many of those who attended had tears [in their eyes] because it was the first time we held such a gathering, which, we hope, will constitute the beginning of organized artistic activities across the territory,” Almeghari said.

Wars with Israel and political infighting between Hamas and Fatah have resulted in a lack of interest in Gaza’s art scene as well as funding for it. As a consequence, musicians in the Gaza Strip face significant challenges, including a dearth of professional training and fellow professional musicians.

Dwindling art in Gaza

In 1986, Mohammad Abu al-Seoud, a 50-year-old local musician in the central Gaza Strip town of Deir Elbalah, began composing and writing melodies for patriotic songs, but the veteran composer stopped working in 2004, citing a lack of support from authorities.

“I have spent all my life in music, and I have performed many melodies, even on Palestine TV prior to the 2007 political split in Gaza. Yet, I have increasingly felt disappointed as the musical scene in Gaza has become worse than ever, mainly because of the lack of music schools and professional training,” Seoud told Al-Monitor at his modest family home.

One band that took part in the conference was the National Band for Folkloric Palestinian Arts, which is one of the few leading national bands in the occupied Gaza Strip that primarily performs patriotic songs.

“Our band was established in 1996, and since then it has taken part in a series of performances locally and regionally, including festivals in Haifa, which was a Palestinian city prior to 1948, as well as in Egypt, Morocco and Tunisia,” said Walid Ataiya, the band’s deputy director. The band consists of 35 members, including 7 women between the ages of 18 and 25, who perform the folkloric Levantine dabka dance.

In addition to producing new content, the band also revives famous Palestinian nationalist poetry, such as the late Mahmoud Darwish’s “We Can Never Forget Our Ancestors, We Can Never Forget the Days of Dignity,” Ataiya explained. The band’s ability to perform in Gaza, however, has been routinely disrupted since 2006 due to the political climate.

Fatah-Hamas split harms music scene

According to Swailam Alabsi, a well-known scenarist and film director in Gaza, the composition of patriotic songs has suffered because of a lack of patronage by the relevant authorities, as well as the absence of music schools, as reported by Asmaa al-Ghoul.

Patriotic music, once a hallmark of Palestine’s national resistance movement, has fractured along factional lines, according to Alabsi. “I personally have written hundreds of patriotic songs since 1967. The songs used to promote national trends, but since the Oslo peace accords, unfortunately, patriotic songs have begun to appear in different forms and colors, each representing a political faction,” he said.

Regardless, the national band continues to write patriotic songs that “only go with the national aspirations of the Palestinian people,” Alabsi explained.

“Even in the time of Oslo itself, I personally composed a song that was anti-Palestinian Authority corruption during the time of late President Yasser Arafat himself. Arafat told me, ‘Do not worry Swailam, the situation will get better,’” he said.

The internal split among Palestinian factions resulted in the national band being used as a political weapon of Hamas and Fatah. The band has faced restrictions in Gaza and an attempted takeover by the Palestinian Authority in the West Bank.

“We have been facing lots of restrictions from local authorities here. For instance, they will not allow us to broadcast a certain song on a local radio station, or they prevent a certain singer from performing a certain song. We want real patronage of patriotic clips or songs that reflect the national Palestinian scene independent of any political affiliation,” Alabsi said while calling for Hamas and Fatah to repair their differences.

Nahed al-Hour, director of the national band, revealed that PA President Mahmoud Abbas had issued a decree three years ago to place the band under the auspices of the Ramallah-based authority.

“So far, such a decree has not seen the light for reasons that we do not know,” he said, appealing to all parties concerned to support his band and respect its non-partisan stance.

Union brings hope

The formation of the new union is in response to the neglect and politicization of Gaza’s art scene. Among the recommendations are, according to Almeghari, establishing acting and music schools in Gaza, having musicians and actors participate in festivals abroad to represent Palestinian art and folklore, and holding local shows at public theaters to generate much-needed income for the continued development of the arts in Gaza.

Almeghari emphasized that those elected at the conference will represent the Gaza union at an upcoming general summit for the Palestinian arts, to be held in either Ramallah or Gaza. The new union is part of a growing movement of grassroots Palestinians frustrated with the continued political division between Hamas and Fatah negatively affecting Palestinian life.

“We deeply hope that the current political split will come to an end once and for all and that we Palestinian artists will have our own home for all of us, irrespective of political affiliations,” Almeghari said.

Editor’s note: Yusuf Almeghari is a relative of the author.

Rami Almeghari is an independent journalist based in Gaza.

This article appeared here  http://www.al-monitor.com/pulse/originals/2013/03/gaza-forms-new-artist-union.html#ixzz2MPpx3o1P

Adania Shibli: A Decade of Palestinian Artists in Paris

A piece by Hani Zorob titled: A Long Egyptian Series.

 

Mustafa Mustafa

Al-Akhbar English

Published Thursday, February 14, 2013

The award-winning Palestinian novelist Adania Shibli interviewed 15 up-and-coming Palestinian artists for her new book, Hirak, orMovement.

Jerusalem – Between 1999 and 2009, 15 Palestinian artists passed through the Cité Internationale des Arts in Paris (CIAP), which offers residencies to artists from around the world to work in the city for a period of two months to a year.

This is where Palestinian novelist Adania Shibli got the idea for her latest book, Hirak. Using video conferencing, she interviewed the group of Palestinian artists who were offered residencies at the CIAP.

The book, available in both Arabic and French, probes questions at the heart of the Palestinian experience such as occupation, exile, and the state of constant movement to which the artists are subjected.

The Palestinians featured in the book are sculptors, painters, and installation and video artists. One of them is painter Hani Zorob, born 1976, whose experience in many ways captures that of a new generation of Palestinian artists.

“My place of birth in the Rafah refugee camp in Gaza greatly influenced my life overall. Growing up during the first intifada, the resources available to a child interested in art were very limited,” he said. “My canvas was the walls of the city, especially on national occasions. My tools were either a pencil or the shabby wax crayons distributed by UNRWA.”He remembers being overwhelmed the first time he entered an art store in Paris. “I didn’t buy anything because there were so many things I hadn’t seen before and had no idea how to use them.”

As for Shadi Zaqzouq, born 1981, he raised the issue of how foreign audiences tend to interact with Palestinian art as “political production.”

He began to think about the issue after successfully selling every single one of his pieces displayed at his exhibit titled “Merely a Dream.” When he discovered that most of his works were bought by people who actively support the Palestinian cause, it made him wonder whether this meant that he was a good artist.

Artist Majd Abdul-Hamid, born 1988, had a similar experience while attending the International Academy of Art in Ramallah.

“I noticed there were a lot of foreign artists who come to work with students at the academy due to the fact that we are Palestinians,” he said. “None of these instructors critiqued my work based on its appearance – they took it easy on me because I was a Palestinian student.”

This article first appeared here

Disabled people in Gaza fight for their rights

A great report about the challenges the disabled face in the besieged Gaza Strip.

Imra’a: For my sisters in the Arab world and beyond

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I

am

woman

Imra’a

Whole

Not a fragment of your shadow

Not a rib torn out of your torso

Not a mail order

Not a house slave

Not a fairytale princess

Not a damsel in distress

Not a genie in a bottle

Not a saint

Not scattered

Not arranged

Not lacking in brain or piety

Not a fountain of propriety

I am eternity

Lived in an instant

I am constant

Randomness

I am chaos in stability

In songs you ache for me

I am your refuge and your refugee

Your barren desert and your fertile field

Your homeland

Your ‘watan’

My womb yields the fruit of life

I am your daughter

Mother

Sister

Wife

A prince of poetry wrote of me

 “Alommo madrasaton…”

A mother is a school

 When well prepared

You prepare a well-mannered nation

A thousand and one Arabian nights

I am inspiration

In the holy scriptures

I am temptation

I am your Eve in the Garden of Eden

My qualities revealed in the holy Quran

‘inna kaydahonna azeem’

I am your dream

Your ‘hoor alayn’

Your seduction

Your redemption

Your struggle

Your salvation

I am your strengths and weaknesses

All rolled into one

I am your lived reality

And all that you refuse to see

I am what you cannot define

Cannot confine

To a fantasy

I am human

Of flesh and blood

My virtue unquantifiable

My faults monumental

I am neither a reflection of you nor on you

Your ticket to paradise does not begin with my virtue

Your redemption does not begin with my submission

Your peace of mind does not begin with my conformity

Your honor is not defined by my chastity

Your vice is your own

Your honor is your own

Your fantasies are your own

For I can barely carry

My own burden

Alone

I am

woman

Imra’a

Whole

Written by Samah Sabawi February 18, 2013